Showing posts with label psychology. Show all posts
Showing posts with label psychology. Show all posts

Friday, August 02, 2013

Getting the Consent of the Ruled: Engineering an Individual's Choices Away From His Needs.

Are our lives being scripted by the ruling class? Are our minds filled with useless ideas, pedaled by the media and public indoctrination education system, thus, obscuring useful facts?  What happened to critical thinking?

Mind control:

Since the dawn of time, small groups of human beings have instilled artificial circular limitations on the minds of their subjects through the procession of history. Traditionally, the limitations are imprinted on the servile population through a cunning use of language, instruction and media for the purposes of conquest, social cohesion, and authoritative order by harnessing the human resources of the broad population
Hegelian dialectic:
To meet an agenda in conflict with the needs of individuals, the ruling class creates an artificial crisis [problem]-- to which the public reacts by begging for the ruling class to intervene [reaction]. The ruling class then enjoys the plunder made possible by removing the self-reliance from individuals [solution].


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Saturday, November 17, 2012

Controling the Dangerous Crowd in an Age of Mass Democracy

The triumph of the self is the ultimate expression of democracy, where power is truly moved into the hands of the people. Certainly the people may feel they are in charge, but are they really? The Century of the Self by Adam Curtis tells the untold and controversial story of the growth of the mass-consumer society. How is the all-consuming self created, by whom, and in whose interest?

The Freud dynasty is at the heart of this compelling social history. Sigmund Freud, founder of psychoanalysis; Edward Bernays, who invented public relations; Anna Freud, Sigmund's devoted daughter; and present-day PR guru and Sigmund's great grandson, Matthew Freud. Sigmund Freud's work into the bubbling and murky world of the subconscious changed the world. By introducing a technique to probe the unconscious mind, Freud provided useful tools for understanding the secret desires of the masses. Unwittingly, his work served as the precursor to a world full of political spin doctors, marketing moguls, and society's belief that the pursuit of satisfaction and happiness is man's ultimate goal....

Part 1-Happiness Machines:

Part one documents the story of the relationship between Sigmund Freud and his American nephew, Edward Bernays who invented 'Public Relations' in the 1920s, being the first person to take Freud's ideas to manipulate the masses. He showed American corporations how they could make people want things they didn't need by systematically linking mass-produced goods to their unconscious desires.

Part 2-The Engineering of Consent:

Part two explores how those in power in post-war America used Freud's ideas about the unconscious mind to try and control the masses. Politicians and planners came to believe Freud's underlying premise that deep within all human beings were dangerous and irrational desires. They were convinced that it was the unleashing of these instincts that had led to the barbarism of Nazi Germany, and in response to this, they set out to find ways to control the masses so as to manage the 'hidden enemy' within the human mind.

Part 3-There is a Policeman Inside All Our Heads, He Must Be Destroyed:
In the 1960s, a radical group of psychotherapists challenged the influence of Freudian ideas, which lead to the creation of a new political movement that sought to create 'new people', free of the psychological conformity that had been implanted in people's minds by business and politics. This episode shows how this idea rapidly developed in America through "self-help movements", into the irresistible rise of the expressive self: the Me Generation.

Part 4-Eight People Sipping Wine in Kettering:
This episode explains how politicians turned to the same techniques used by business in order to read and manipulate the inner desires of the masses. Both New Labor with Tony Blair and the Democrats led by Bill Clinton, used the focus group which had been invented by psychoanalysts in order to regain power. Both set out to mold their policies to manipulate people's innermost desires and feelings, just as capitalism had learned to do with products.

The Century of the Self:


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Wednesday, August 08, 2012

Did You Know Failing to Join Facebook Means You are a Psychopath?

Not only are you a potential mass-murdering psychopath, good luck getting a job, because employers are wary of individuals without Facebook profiles. They want to read all of your comments and look at all of your pictures. "Peeping Tom", anyone?  This is nothing but an effort by Big Brother to increase the social acceptability of what would've been - just years ago - considered very creepy behavior. It's a total violation of privacy. In fact, the lack of a Facebook account, more than likely, translates to a mature person, who chooses to use his or her time wisely, someone who is beyond petty schoolyard drama.

"I asked Kluemper about the “personality red flags” that their reviewers looked for. He was a little vague but said that a person with obvious mood swings, who is overly emotional in their postings would not be an attractive candidate. Meanwhile, a person with a lot of Facebook friends who takes a lot of crazy photos would be rated as extroverted and friendly — which are attractive qualities in a candidate.

Key takeaway for hiring employers: The Facebook page is the first interview; if you don’t like a person there, you probably won’t like working with them. The bad news for employers, though, who are hoping to take the Facebook shortcut: “So many more profiles are restricted in what the public can access,” says Kluemper.
Oh, and according to the German magazine Der Taggspiegel "James Holmes and Norwegian mass murder Anders Behring Breivik have common ground in their lack of Facebook profiles".

Here is an interesting comment article:
"At my company we do not hire people who do not have Facebook accounts or who make their Facebook accounts inaccessible to H.R. and security personnel. It's very simple, we are looking for a certain type of employee, one who lives a lifestyle that is compatible with our values and corporate mission. If you have anything you need to hide, then seek employment elsewhere. Job seekers, remember that your Facebook is a marketing tool, and the product you are marketing is yourself. Every single post you make, every picture you upload, everything you 'Like,' it's all subject to employer scrutiny. What employers are looking for are physically fit, morally upright, non-political individuals who have enough discretion to avoid posting comments about controversial topics, and who do not feel it necessary to post pictures that might bring discredit to themselves or the organizations they are affiliated with.

- Jim Thompson, Seattle, WA , 08/8/2012
The real message here is, conform, conform, conform...or else!

Links:


Facebook can tell you if a person is worth hiring.


Beware, Tech Abandoners. People Without Facebook Accounts Are 'Suspicious.'

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Thursday, June 07, 2012

Conformity: the Ideal System for the Psychopath.

Mike Cross, author of Freedom from Conscience - Melanie's Journey discusses psychopaths and their relation to politics, society and personal relationships.  Referencing the Nordic model of government and society Cross talks about how conformity within a society as an ideal system for the psychopath.  He compares the politician's psychopathy to arrested development.

In ancient days psychopaths arose and would cause wars of conquest. A symbiotic relationship was created between normals and these people. If a society crushed another then at least some of the spoils of war (land, women, etc.) was given to the victors while the psychopath took his or her share of the best of the loot. Nowadays that relationship still exists but the American public is getting the raw end of the deal while the psychopaths in politics and corporations are taking it all. Not such a good deal anymore but when the psychopaths control the media and can create the message...

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Friday, February 10, 2012

Lobotomizing the Human Race.

Proposed revisions to the diagnostic “bible” of mental health disorders - the Diagnostic and Statistical Manual of Mental Disorders, Edition V (DSM-V) - in 2013, may classify grieving/bereavement, shyness and defiance as mental illness. In other words, the pathologization of conditions which used to be considered in the normal spectrum of human behavior occurs every time a revised or new DSM is released.

Don't be fooled. DSM is big business. Increasing the number of disorders gives psychiatrists greater latitude in prescribing even more drugs, thereby increasing the bottom line for Big Pharma. The bottom line is they want us running to our ever-increasing medicine cabinet every single time we feel something...anything. Can you say, zombie? Because that's obviously what our rulers desire in the long run.


Coalition for DSM-5 Reform

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Sunday, May 29, 2011

Are Human Beings Asleep to What's Real?

Cultural and societal expectations...our race, religion, sexual orientation, age, gender, ethnicity, disability, language, socioeconomic status, intelligence, appearance, etc., all combine to create the unconscious bias that filters our reality. These filters mostly exist in our unconscious; therefore making it virtually impossible to employ objectivity. Nevertheless, by “thinking about our thinking” we can take steps to increase our understanding of our external reality, independently of the many perspectives we operate from.

Moreover, individual personality colors the way we perceive and interpret ourselves, others, and the world around us.  Peter O’Hanrahan, in an interviewon Gnostic Media with Jan Irvin, explains an organizing framework for a system of nine different personality types (way of seeing the world and relational style), whose origins date back to ancient times, called the Enneagram.  The first time an enneagram was published in  western culture occured in 1305 when a Franciscan friar who was trying to reach some common truths shared by all three religions used the 9-pointed diagram that is the enneagram to achieve this.

Fast forward to the early 20th century, and George Ivanovich Gurdjieff, a teacher and "seeker of truth" used the enneagram as a central part of his teaching. He believed our personality - the part of ourselves that has adapted to our social envirnment - covers up our inner essesence, and that human beings were asleep to what's real.  Inner development takes place when we  wake up, become self-aware, start thinking for ourselves, and ultimately, come out of our trance. And finally, he believed that in order to fully develop, human beings needed to integrate our three centers of intelligence: mental, emotional and body/instinct.

The Enneagram system of personality types is used by individuals and organizations around the world. Below are the 9 different personality types.










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Friday, April 08, 2011

Sovietology: Four Stages Necessary to Destroy a Nation

The two-party system is an illusion. In reality, the two parties are coordinated in a chess game that's being played against us and we are losing. It doesn't take a rocket scientist to figure that out.

So, it's time to take a new look at America, and to stop playing the politics of "divide and conquer" which will only divide and conquer...us. It's time to figure out who the real enemy is, and unite to build a coalition against this common enemy: the corporations, the banks, and, unfortunately, our government whose only interest is propping up the elitist power structure, no matter how much they deny it.

In the video below, someone who knows how the game is played - KGB defector, Yuri Bezmenov, a Russian born, KGB trained subverter - describes the four-stage process involved in destroying a nation. This interview was conducted by G. Edward Griffin in 1984.



Excerpts:

"All the American has to do is unplug the bananas from their ears and they can see it. There is nothing to do with espionage. But the main area is not in the area of intelligence at all. Only about 15% of time, money and manpower is spent on espionage. The other 85% is a slow process which we [KGB} call ideological subversion or "active measures" or psychological warfare.

One of the basic elements is to change the perception of reality for every American, to such an extent that despite the abundance of information, no one is able to come to sensible conclusions in the interest of defending themselves, their families, their community and their country. It's a great brainwashing process which goes very slow and is divided into four basic stages:
Four stages:

1.Demoralization - a process whereby the goal is to create an environment of confusion that capitalizes on the naivete and deliberately created ignorance of the people. That encourages dependence rather than self-reliance; powerlessness rather than empowerment; and that fosters fear rather than courage.
"Most of of it is done by Americans to Americans thanks to a lack of moral standards" Once demoralized, "exposure to true information won't matter anymore. A person who is demoralized will not be able to assess true information. The facts tell nothing to him. Even if I shower him with information, with authentic proof: documents, with pictures...even if I take him by force to the Soviet Union and show him concentration camp, he will refuse to believe it until he is going to receive a kick in his fat bottom. When a military boot crashes his ass, then he will understand, but not before that. That's the tragic of the situation of demoralization."
2. Destabilization (Takes 2-5 years to destabilize a nation.) "This Time subverter does not care about your ideas, your patterns of consumption..whether you eat junk food and get fat and flabby doesn't matter anymore. What matters is essentials: Economy, foreign relations and defense systems. The influence of Marxist/Leninist ideas in the US is absolutely fantastic [remember, this is 1984]."

3. Crisis "It might only take 6-weeks to bring a country to verge of crisis. You can see it in Central America now."

4. Normalization - "With the violent change of power, structure and economy, you have the process of normalization. It may last indefinitely. Normalization is a cynical expression, borrowed from Soviet propaganda."

More excerpts:
"This is what will happen if you allow the schmucks to bring this country to crisis...to promise all kinds of goodies, and the paradise on earth; to destabilize your economy; eliminate principle of free market competition, big brother government in Washington DC, who will promise lots of things, never mind whether the promises are fulfilled or not....never mind, he will create false illusions that situations is under control. Situation is not under control. Situation is disgustingly out of control. It is only an illusion of being in control"
"Stop the military industrial complex from destroying whatever is left of the free world. And it is very easy to do: No credits. No technology. No money. No political or diplomatic recognition, and of course no such idiocy as deals to [fill in the blank]. [...] Stop aiding a bunch of murderers [...]

Educate yourself, understand what's going on around you. You are not living at a time of peace. You are in a state of war. And you have precious little time to save yourself. There is no other place to defect too."

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Saturday, August 28, 2010

Soldiers Are Much More Effective Killers and Killing Without Accountability

Despite Hollywood's depiction of war, most men will avoid killing if at all possible. In fact, there is quite a bit of evidence from various wars that most soldiers avoid killing at all costs, even at the risk of being killed themselves according to On Killing: The Psychological Cost of Learning to Kill in War and Society by Dave Grossman.

What % of soldiers in combat during WWII, who had a chance to shoot at the enemy, actually shot at the enemy? 15-20%

What % of soldiers in combat during the Vietnam War, who had a chance to shoot at the enemy actually shot at the enemy? 95%

What % of soldiers in combat during today's war(s), who have the chance to shoot at the enemy actually shoot at the enemy? Almost 100%

The ability to increase the firing rate, though, comes with a hidden cost. Severe psychological trauma becomes a distinct possibility when military training overrides safeguards against killing: In a war when 95 percent of soldiers fired their weapons at the enemy, it should come as no surprise that between 18 and 54 percent of the 2.8 million military personnel who served in Vietnam suffer from post-traumatic stress disorder—far higher than in previous wars.
So, why are soldiers better killers today? The simple answer is improved training that enable men to overcome their innate resistance to killing, which in addition to recruiting at an impressionable age, training to hate and dehumanize the enemy, training to obey authority, and bonding soldiers so that they will die for each other,  the biggest factor in increasing the kill rate is conditioning.
"The procedure of precisely rehearsing and mimicking a killing action is an excellent way of ensuring that the individual is capable of performing the act in combat." -- Dave Grossman
Of course, we can't discount technology.  The closer one is to another person, physically and emotionally, the harder it is to kill them, thus the greater the psychological trauma from doing so. Not to worry because remote control killing is easier than ever. Think predator drones.Think  CIA’s covert drone program that includes: U.S. citizens abroad who are terrorism suspects. In fact, it's so easy, the number of targets continues to increase at an alarming rate.

According to an estimate by a Washington think tank, at least a third of those killed in drone attacks in Pakistan are civilians. Add that to the two million rendered homeless in Pakistan due to massive flooding. And now we're going to win more hearts and minds(For every person you kill you win 10 more enemies - Gen. McChrystal ) as President Obama has decided to step up the strikes in Yemen. This year alone, drone flights have increased ten times what they were and missile strikes have increased from one per week to at least one per day.

Links:

Killology

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Sunday, August 08, 2010

Are Some "Mama's Boys" More Likely to Choose "Evil"?

"A boy's best friend is his mother," says Norman Bates, the character in Alfred Hitchcock's masterpiece film, "Psycho".  Hardly a statement that conveys a malevolent inclination to destroy, right?

Well, that all depends on the character of the mother in question. Did she do her best to raise a responsible, compassionate, man who stands for something other than himself?

Or, as someone who seems to confuse love with control/possession did she, narcissistically, raise her son to exclusively worship her as the center of his universe?

Norman Bates' -- the poster child of matriarchal obsession -- famous platitude is not as benign as it sounds.  It camouflages a hostility deeply felt in many men who have chosen to infect society with their malignant often misogynistic presence.

After watching the biography of Ed Gein, it hit me as to why some "Mama's boys" may be more likely to take the evil path, than let's say a man who has cut the apron strings and carved out his own  identity, apart from his mother. It may have something to do with the reciprocal worship dynamic, absolutely necessary to make this type of relationship thrive.

When that true definition of a  "Mama''s boy" (not a man who loves his mother, but a man who depends on his mother's worship and approval almost as much as the air that he breathes) is confronted with hardship or when life takes a sharp left turn and "Mama's boy" wanted to take a right...this is when this man is much more likely to choose the path to evil.

There is the unspoken pact between mother and son in this kind of relationship. The son can do no wrong in the mother's eyes as long as he worships her, and the mom can do no wrong in the son's eyes as long as she worships him. They both stand for nothing except to worship and to be worshiped. There is no ethical or moral code that supersedes this pact of reciprocal worship between mother and son.

The lack of checks and balances in this type of relationship creates an environment where both mother and son tolerate behavior and actions from each other which the average person might label, immoral, unethical, even inhumane. There is no concern for the welfare of others, as long as the reciprocal worship continues.

The son learns from a very early age that his mother's love is very conditional, and the condition is that he worship her, and that he never challenge her superficial view of the world...superficial and shallow, because in her eyes, she is the center of her world and she only stands for herself. She is the ultimate judge, jury and if necessary, "executioner". The son, if he is innately "weak" and maybe overly sensitive and needy, will succumb to his mother's overbearing will.

However, deep down inside the son resenst his mother for essentially castrating him.  He develops a  love/hate relationship with his mother, but knows he must bury any hatred he has for her so deep that it will never manifest toward her. He cannot afford to show this hatred toward his mother for undermining his masculinity, because then he risks losing her worship, the worship he has come to believe makes life worth living. Therefore, this anger/hatred, especially when things go wrong, spirals outward and he targets those who he deems unworthy, or who have stopped worshiping him.

Of course, most of the men like this do not resort to serial killing. Most of the men I speak of may lash out in other ways, perhaps, toward other females: spouses/ex-spouses, female employees, and most tragic of all, his daughters. Anyone this man  happens to have power over, male or female, but especially female, who does not live up to his and his mother's standards are in danger of becoming his scapegoats. In most situations he does not kill them, but he may find other ways to undermine and destroy them as his mother has done to him.
"Mama's boys" were not born evil, but because they really don't stand for anything else but themselves, and Mama...when push comes to shove, the evil-brick road is a much more likely choice.

Just a thought.

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Monday, November 23, 2009

Inoculating Against Evil.

There really is no universally accepted definition of evil, yet we all have some understanding of its essential characteristics and qualities. It could be said that evil is anything that destroys the "fundamental conditions of human well-being." On the spectrum of good and evil, most of us fall somewhere in the middle and hopefully strive toward becoming good or better than we are, and like anything else we try to improve upon, practice makes perfect, or in this case, simply good will do.

"Our capacity to choose changes constantly with our practice of life; the longer we continue to make the wrong decisions the more our heart hardens; the more often we make the right decision the more our heart softens, or better perhaps, comes alive … each step in life which increases my self-confidence, my integrity, my courage, my conviction, also increases my capacity to choose the desirable alternative until eventually it becomes more difficult for me to choose the undesirable rather than the desirable action. On the other hand, each act of surrender and cowardice weakens me, opens the path for more acts of surrender and eventually freedom is lost. Between the extreme when I can no longer do a wrong act and the extreme where I have lost my freedom to right action, there are innumerable degrees of freedom of choice. In the practice of life the degree of freedom to choose is different at any given moment. If the degree of freedom to choose the good is great it needs less effort to choose the good, but if small it takes a great effort, help from others and favourable circumstances … most people fail in the art of living, not because they are inherently bad or so without will they cannot lead a better life; they fail because they do not wake up and see when they stand at a fork in the road and have to decide; they are not aware when life asks them a question and when they still have alternative answers, then with each step along the wrong road it becomes increasingly difficult for them to admit that they are on the wrong road, often only because they have to admit that they must go back to the first wrong turn and must accept the fact that they have wasted energy and time (the heart of man: it's genius for good and evil)."-- Erich Fromm
Every day, in a world of plenty, more than thousands of people die of hunger, preventable diseases, war, genocide, etc., which can only be attributed to one thing: human evil. Is there any other kind? As far as we know, there is not. According to John Kekes' The Roots of Scott Peck, in his book, People of the Lie: The Hope for Healing Human Evil , defines evil as, ,
"The exercise of political power - that is the imposition of one's will upon others by overt or covert coercion - in order to avoid...spiritual growth."
But why would anyone want to avoid spiritual growth? The answer is fairly simple. Spiritual growth is painful. It always involves self examination, sacrifice, and usually suffering of some kind, not necessarily in that order.

In relationships such as parent/child, teacher/student, employer/employee, officer of the law/citizen, etc. where the person in control, can exercise his or her authority purely for it's own sake, unsubordinated to anything higher than his own will, whether that higher something is God, or love or truth, the occurrence of evil is much more likely. In other words, if the person in power is not trying to improve a situation, or accomplish something creative, and uses that power arbitrarily, that person is almost certain to overreach his or her bounds, and give in to the force in his nature that gives rise to moral wickedness.

We normally associate evil with people who possess a tremendous amount of political power - Hitler, Stalin, Mussolini - because of the catastrophic results. However, thankfully, it is rare that evil people attain a position of great authority. Rather, evil, is much more common in ordinary people we run into everyday.

So, if that's true, why don't we notice? Could it be we're looking in the wrong places and at the wrong people?

It is said that "Idle hands are the devils playground", and "The devil finds work for idle hands to do". While, it's true, distraction and keeping busy is a very important factor in staying out of trouble, it is also very true that evil is not for the lazy because evil is hard work. Not only does evil require at least a small amount of political power, but it also requires keeping up the appearance of one who deserves to have that kind of power and/or control. That's why you find so many evil people in the PTA, the churches, and groups that make one appear and feel morally superior, while at the same time, allowing them influence and the ability to wield that power. Their "good" is all on a level of pretense.

We all commit or have committed sins or evil acts, because we're human beings and we're far from perfect, therefore, it is not the evil act(s) or sin(s) that define evil people, but rather the insidious nature, persistence and consistency of those acts, and most importantly, the refusal to acknowledge it.

So, how do you know that you're on the right path? The crucial step in inoculating yourself against evil is regularly engaging your imagination in rigorous periods of self-examination and reflection, that allows your engaged imagination to transcend the constraints of class, race, economics, sexuality, and gender. Evil people are hard workers, who are able to withstand pain, with the exception of one area: self image. They will not do the work required, and cannot accept the pain of confronting a less than perfect self.
"To reform an evildoer, you must before anything else help him to an awareness that what he did was evil. With the Nazis this won't be easy. They know exactly what they're doing: they just can't imagine it." - Alfred Polgar
The book, Strangers at Home and Abroad: Recollections of Austrian Jews Who Escaped Hitler, is a collection of autobiographical essays by Jews who had to flee Austria after the Anschluss, and who have since lived in exile. Editor, Adi Wimmer includes an observation of German poet, Alfred Polgar, who escaped Germany the day before he was scheduled to be arrested, and remained in exile. Polgar wrote in his essay, "The Emigrant and His Homeland":
"There is a Faust fragment by Lessing, in which the ghost, asked “what is the fastest thing on earth?” replies “the transition from good to evil.” Proof for the correctness of this reply was offered a few years ago by the incomprehensible rapidity with which crosses turned into hooked crosses, and men into beasts. Now and at the same speed we witnessed the retransition."
The “Lesser Traumatized”: Exile Narratives of Austrian Jews by Adi Wimmer Department of English University of Klagenfurt November 1999

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Friday, September 07, 2007

One Death a Tragedy...One Million a Statistic...

I had an immediate visceral reaction to "little Mary" a 12-year-old Ugandan girl whose lips were cut off by rebel fighters, and no visceral reaction to the 4 million killed in the Democratic Republic of Congo. Of course, I know that killing 4 million people is so heinous, it's beyond words but apparently it's beyond feeling as well, at least in my case.

Psychological research, reported by Professor Paul Slovic in the March edition of Foreign Policy, suggests we respond most to just one example of suffering. Big numbers don't move us and in fact, the higher the number of people involved in a crisis, the less likely we are to "feel" for each additional death.

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Know the "Agenda" of Your" Proxy Representation"

The representation of people through professionals whose whole career is based on the knowledge of a certain subject or field is sometimes absolutely necessary, but that doesn't mean you (the one being represented) is required to passively accept everything your representative or "expert" says and/or does. Quite the contrary, if you can speak for yourself, then you should do so, but if you must seek representation, you should speak up as well because no one knows "you" as well as you.

After reading Gore After Gore in Vanity Fair Magazine, it occurred to me that letting someone else represent or stand or act in place of you, as a substitute, proxy, or agent is a very risky enterprise considering everyone has a personal and professional "agenda." Not only that, the representative’s organized plan for matters to be attended, or things to be done on your behalf, may be based on one or a combination of many different reasons that range from selflessness, empathy, compassion, love, altruism, idealism to ambition, greed or the desire to gain financially, anger, hatred, revenge, sexual and the list goes on indefinitely, but usually falls under one or many of the categories I mentioned above. The scariest part of "agenda" is that the person serving as a representative may not be conscious that his "agenda" exists, or cognizant that it is completely at odds with the "agenda" he is aware of.

Journalism and law are perfect examples of professions that demand a certain level of objectivity.

Take for example an attorney who works for a firm. Above and beyond all else, he must zealously represent his or her client to the best of his ability, defending the rule of law our Justice system has established and he must also be mindful of the deficiencies in the administration of justice concerning the ability to afford legal representation. This attorney must also establish a career and a reputation amongst the judges and his or her peers that he will be associating with now and in the future. And then of course, there is one's personal "agenda"...conscious or subconscious, one's personal "agenda" is not supposed to play a part in representing his client, but it most certainly does for better or worse.

The problem is that many "professionals" do not admit to having a bias or that their view is somewhat limited depending on the prism of popular culture, personal experience and significant others have had on influencing the construction of their reality and belief system. Therefore, it's best that the person "representing" is as aware as he can be of his personal bias and acknowledge it so that he can recognize when it starts to interfere with his duties.

Unfortunately, many "professionals" do not admit to or are not aware of their personal bias. It's up to "us" as consumers, clients, citizens to know the person representing "us" is indeed human, and that his past, present and what he hopes for the future all will affect the quality of his representation or in a journalist's case, reporting.

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Thursday, March 08, 2007

Diminished Sense Of Moral Outrage Key To Holding View That World Is Fair And Just

People who see the world as essentially fair can just maintain this perception through a diminished sense of moral outrage, according to a study by researchers in New York University's Department of Psychology. The findings appear in the March issue of the journal Psychological Science, which is published by the Association for Psychological Science.

Psychologists have long studied system-justification theory, which posits that people adopt belief systems that justify existing political, economic, and social situations or inequities in order to make themselves feel better about the status quo. Moreover, in order to maintain their perceptions of the world as just, people resist changes that would increase the overall amount of fairness and equality in the system People who see the world as essentially fair can just maintain this perception through a diminished sense of moral outrage, according to a study by researchers in New York University's Department of Psychology. The findings appear in the March issue of the journal Psychological Science, which is published by the Association for Psychological Science.

Psychologists have long studied system-justification theory, which posits that people adopt belief systems that justify existing political, economic, and social situations or inequities in order to make themselves feel better about the status quo. Moreover, in order to maintain their perceptions of the world as just, people resist changes that would increase the overall amount of fairness and equality in the system. Instead, they often engage in cognitive adjustments that preserve a distorted image of reality in which existing institutions are seen as more equitable and just than they are.

The NYU research sought to explain how individuals make these cognitive adjustments in maintaining their world view, despite evidence of ongoing social and economic inequality. In the first part of the study--an experiment involving a series of questions and scenarios--the researchers found that the more people endorsed anti-egalitarian beliefs, the less guilt and moral outrage they felt. The reduction in moral outrage (but not guilt) led them to show decreased support for helping the disadvantaged and redistributing resources.

In the second part of the research, the team presented half of the study's subjects with Horatio Alger, rags-to-riches stories, which implicitly endorse system-justification beliefs, and half with stories describing the plight of innocent victims, which underscore the unfairness of the system. The results showed that subjects exposed to the rags-to-riches stories reported less negative affect and less moral outrage than subjects exposed to the innocent-victim essays. As with the first study, moral outrage mediated the effect of system justification on support for redistribution, but general negative affect did not.

"These results demonstrate both the existence of palliative consequences of ideology and their impact," said NYU graduate student Cheryl J. Wakslak, the study's lead author. "These results show that people who see the world as essentially fair and just can maintain this perspective if their sense of moral outrage is diminished."

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Tuesday, February 13, 2007

Depression Evolved as a Survival Tool?

Psychiatrist J. Anderson Thomson Jr seems to think so. He sees depression, not so much as a disease, but something that has evolved as a "way of eliciting support from family and friends."

Evolutionary psychology

"sees the mind as a set of evolved mechanisms, or adaptations, that have promoted survival and reproduction. Evolutionary psychopathology — abnormal psychology through an evolutionary lens — looks at what has gone wrong."
Evolutionary psychology questions the recurrence of mental disorders throughout our evolutionary history. What is the reason many of these disorders were not eliminated during the natural selection process?

Matthew C. Keller, a postdoctoral fellow at the Virginia Institute for Psychiatric and Behavioral Genetics, theorizes that medicating symptoms of mental illness could be blocking the healing process when he says,
"If we're blocking the depressive symptoms — through medication for example — we could be hamstringing the body's defenses."
Evolutionary psychology is very new field. The article in the LA Times summarizes the theoretical debate and some of the therapies that have evolved from the research.

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Saturday, February 10, 2007

Psychology of Security.


Security is both a feeling and a reality. And they're not the same.

The reality of security is mathematical, based on the probability of different risks and the effectiveness of different countermeasures. We can calculate how secure your home is from burglary, based on such factors as the crime rate in the neighborhood you live in and your door-locking habits. We can calculate how likely it is for you to be murdered, either on the streets by a stranger or in your home by a family member. Or how likely you are to be the victim of identity theft. Given a large enough set of statistics on criminal acts, it's not even hard; insurance companies do it all the time.

We can also calculate how much more secure a burglar alarm will make your home, or how well a credit freeze will protect you from identity theft. Again, given enough data, it's easy.

But security is also a feeling, based not on probabilities and mathematical calculations, but on your psychological reactions to both risks and countermeasures. You might feel terribly afraid of terrorism, or you might feel like it's not something worth worrying about. You might feel safer when you see people taking their shoes off at airport metal detectors, or you might not. You might feel that you're at high risk of burglary, medium risk of murder, and low risk of identity theft. And your neighbor, in the exact same situation, might feel that he's at high risk of identity theft, medium risk of burglary, and low risk of murder.

Or, more generally, you can be secure even though you don't feel secure. And you can feel secure even though you're not. The feeling and reality of security are certainly related to each other, but they're just as certainly not the same as each other. We'd probably be better off if we had two different words for them.

Introduction

This essay is my initial attempt to explore the feeling of security: where it comes from, how it works, and why it diverges from the reality of security.

Four fields of research—two very closely related—can help illuminate this issue. The first is behavioral economics, sometimes called behavioral finance. Behavioral economics looks at human biases—emotional, social, and cognitive—and how they affect economic decisions. The second is the psychology of decision-making, which examines how we make decisions. Neither is directly related to security, but both look at the concept of risk: behavioral economics more in relation to economic risk, and the psychology of decision-making more generally in terms of security risks. But both fields go a long way to explain the divergence between the feeling and the reality of security and, more importantly, where that divergence comes from.

There is also direct research into the psychology of risk. Psychologists have studied risk perception, trying to figure out when we exaggerate risks and when they downplay them.

A forth relevant field of research is neuroscience. The psychology of security is intimately tied to how we think: both intellectually and emotionally. Over the millennia, our brains have developed complex mechanisms to deal with threats. Understanding how our brains work, and how they fail, is critical to understanding the feeling of security.

The Trade-Off of Security

Security is a trade-off. This is something I have written about extensively1, a notion critical to understanding the psychology of security. There's no such thing as absolute security, and any gain in security always involves some sort of trade-off.

Security costs money, but it also costs in time, convenience, capabilities, liberties, and so on. Whether it's trading some additional home security against the inconvenience of having to carry a key around in your pocket and stick it into a door every time you want to get into your house, or trading some security against a particular kind of explosive terrorism on airplanes against the expense and time to search every passenger, all security is a trade-off.

I remember in the weeks after 9/11, a reporter asked me: "How can we prevent this from ever happening again?" "That's easy," I said, "simply ground all the aircraft."

It's such a far-fetched trade-off that we as a society will never make it. But in the hours after those terrorist attacks, it's exactly what we did. When we didn't know the magnitude of the attacks or the extent of the plot, grounding every airplane was a perfectly reasonable trade-off to make. And even now, years later, I don't hear anyone second-guessing that decision.

It makes no sense to just look at security in terms of effectiveness. "Is this effective against the threat?" is the wrong question to ask. You need to ask: "Is it a good trade-off?" Bulletproof vests work well, and are very effective at stopping bullets. But for most of us, living in lawful and relatively safe industrialized countries, wearing one is not a good trade-off. The additional security isn't worth it: isn't worth the cost, discomfort, or unfashionableness. Move to another part of the world, and you might make a different trade-off.

We make security trade-offs, large and small, every day. We make them when we decide to lock our doors in the morning, when we choose our driving route, and when we decide whether we're going to pay for something via check, credit card, or cash. They're often not the only factor in a decision, but they're a contributing factor. And most of the time, we don't even realize, it. We make security trade-offs intuitively. Most decisions are default decisions, and there have been many popular books that explore reaction, intuition, choice, and decision.2 3 4 5

These intuitive choices are central to life on this planet. Every living thing makes security trade-offs, mostly as a species—evolving this way instead of that way—but also as individuals. Imagine a rabbit sitting in a field, eating clover. Suddenly, he spies a fox. He's going to make a security trade-off: should I stay or should I flee? The rabbits that are good at making these trade-offs are going to live to reproduce, while the rabbits that are bad at it are going to get eaten or starve. This means that, as a successful species on the planet, humans should be really good at making security trade-offs.

And yet at the same time we seem hopelessly bad at it. We get it wrong all the time. We exaggerate some risks while minimizing others. We exaggerate some costs while minimizing others. Even simple trade-offs we get wrong, wrong, wrong—again and again. A Vulcan studying human security behavior would shake his head in amazement.

The truth is that we're not hopelessly bad at making security trade-offs. We are very well adapted to dealing with the security environment endemic to hominids living in small family groups on the highland plains of East Africa. It's just that the environment in New York in 2006 is different from Kenya circa 100,000 BC. And so our feeling of security diverges from the reality of security, and we get things wrong.

There are several specific aspects of the security trade-off that can go wrong. For example:

1. The severity of the risk.
2. The probability of the risk.
3. The magnitude of the costs.
4. How effective the countermeasure is at mitigating the risk.
5. How well disparate risks and costs can be compared.

The more your perception diverges with reality in any of these five aspects, the more your perceived trade-off won't match the actual trade-off. If you think that the risk is greater than it really is, you're going to overspend on mitigating that risk. If you think the risk is real but only affects other people—for whatever reason—you're going to underspend. If you overestimate the costs of a countermeasure, you're less likely to apply it when you should, and if you overestimate how effective the countermeasure is, you're more likely to apply it when you shouldn't. If you misevaluate the trade-off, you won't accurately balance the costs and benefits.

A lot of this can be chalked up to simple ignorance. If you think the murder rate in your town is 1/10th of what it really is, for example, then you're going to make bad security trade-offs. But I'm more interested in divergences between perception and reality that can't be explained that easily. Why is it that, even if someone knows that automobiles kill 40,000 people each year in the U.S. alone and airplanes kill only hundreds world-wide, they are more afraid of airplanes than automobiles? Why is it that, when food poisoning kills 5,000 people per year and 9/11 terrorists killed 2,973 people in only one year, are we spending tens of billions per year on terrorism defense and almost never think about food poisoning?

It's my contention that these irrational trade-offs can be explained by psychology. That something inherent in how our brains work makes us more likely to be afraid of flying than of driving, and more likely to want to spend money, time, and other resources mitigating the risks of terrorism than food poisoning. And moreover, that these seeming irrationalities have a good evolutionary reason for existing: they've served our species well in the past. Understanding what they are, why they exist, and why they're failing us now is critical to understanding how we make security decisions. It's critical to understanding why, as a successful species on the planet, we make so many bad security trade-offs.

Conventional Wisdom About Risk

Most of the time, when the perception of security doesn't match the reality of security, it's because the perception of the risk doesn't match the reality of the risk. We worry about the wrong things: paying too much attention to minor risks and not enough attention to major ones. We don't correctly assess the magnitude of different risks. A lot of this can be chalked up to bad information or bad mathematics, but there are some general pathologies that come up over and over again.

I had a list of six in Beyond Fear.6 In Risk: A Practical Guide for Deciding What's Really Safe and What's Really Dangerous in the World Around You, authors David Ropeick and George Clay have a longer list:

  • Most people are more afraid of risks that are new than those they've lived with for a while. In the summer of 1999, New Yorkers were extremely afraid of West Nile virus, a mosquito-borne infection that had never been seen in the United States. By the summer of 2001, though the virus continued to show up and make a few people sick, the fear had abated. The risk was still there, but New Yorkers had lived with it for a while. Their familiarity with it helped them see it differently.
  • Most people are less afraid of risks that are natural than those that are human-made. Many people are more afraid of radiation from nuclear waste, or cell phones, than they are of radiation from the sun, a far greater risk.
  • Most people are less afraid of a risk they choose to take than of a risk imposed on them. Smokers are less afraid of smoking than they are of asbestos and other indoor air pollution in their workplace, which is something over which they have little choice.
  • Most people are less afraid of risks if the risk also confers some benefits they want. People risk injury or death in an earthquake by living in San Francisco or Los Angeles because they like those areas, or they can find work there.
  • Most people are more afraid of risks that can kill them in particularly awful ways, like being eaten by a shark, than they are of the risk of dying in less awful ways, like heart disease—the leading killer in America.
  • Most people are less afraid of a risk they feel they have some control over, like driving, and more afraid of a risk they don't control, like flying, or sitting in the passenger seat while somebody else drives.
  • Most people are less afraid of risks that come from places, people, corporations, or governments they trust, and more afraid if the risk comes from a source they don't trust. Imagine being offered two glasses of clear liquid. You have to drink one. One comes from Oprah Winfrey. The other comes from a chemical company. Most people would choose Oprah's, even though they have no facts at all about what's in either glass.
  • We are more afraid of risks that we are more aware of and less afraid of risks that we are less aware of. In the fall of 2001, awareness of terrorism was so high that fear was rampant, while fear of street crime and global climate change and other risks was low, not because those risks were gone, but because awareness was down.
  • We are much more afraid of risks when uncertainty is high, and less afraid when we know more, which explains why we meet many new technologies with high initial concern.
  • Adults are much more afraid of risks to their children than risks to themselves. Most people are more afraid of asbestos in their kids' school than asbestos in their own workplace.
  • You will generally be more afraid of a risk that could directly affect you than a risk that threatens others. U.S. citizens were less afraid of terrorism before September 11, 2001, because up till then the Americans who had been the targets of terrorist attacks were almost always overseas. But suddenly on September 11, the risk became personal. When that happens, fear goes up, even though the statistical reality of the risk may still be very low.
Risk and the Brain
The human brain is a fascinating organ, but an absolute mess. Because it has evolved over millions of years, there are all sorts of processes that sit on top of each other. And there's some duplication of effort.

Dealing with risk is one of the most important things a living creature has to deal with, and there's a very primitive part of the brain that has that job. It's the amygdala, and it sits right above the brainstem, in what's called the medial temporal lobe. The amygdala is responsible for processing the base emotions of sensory inputs, like anger, avoidance, defensiveness, and fear. It's an old part of the brain, and seems to have originated in early fishes. When an animal—lizard, bird, mammal, even you—sees, hears, or feels something that's a potential danger, the amygdala is what reacts immediately. It's what pumps adrenaline and other hormones into your bloodstream, triggering the fight-or-flight response, causing increased heart rate and beat force, increased muscle tension, and sweaty palms.
This kind of thing works great if you're a lizard or a lion. Fast reaction is what you're looking for; the faster you can notice threats and either run away from them or fight back, the more likely you are to live to reproduce.

But if you're a human, there's a counterbalancing evolutionary reason to override that animalistic reaction. Maybe you want to stand your ground against the wooly mammoth, or hold your tongue and accept abuse from another human in your tribe. For these and other reasons, the human brain has developed what's basically an amygdala override. We have a completely different pathway to deal with risk. It's the neocortex, a more advanced part of the brain that developed very recently evolutionarily speaking and only appears in mammals. It's intelligent and analytic. It can reason. It can make more nuanced trade-offs. It's also much slower.

So here's the first fundamental problem: we have two systems of assessing risk—a primitive intuitive system and a more advanced analytic system—and they're operating in parallel. And it's hard for the neocortex to contradict the amygdala.

In his book Mind Wide Open, Steven Johnson relates an incident when he and his wife lived in an apartment and a large window blew in during a storm. He was standing right beside at the time and heard the whistling of the wind just before the window blew. He was lucky—a foot to the side and he would have been dead—but the sound has never left him:
But ever since that June storm, a new fear as entered the mix for me: the sound of wind whistling through a window. I know now that our window blew in because it had been installed improperly…. I am entirely convinced that the window we have now is installed correctly, and I trust our superintendent when he says that it is designed to withstand hurricane-force winds. In the five years since that June, we have weathered dozens of storms that produced gusts comparable to the one that blew it in, and the window has performed flawlessly.
I know all these facts—and yet when the wind kicks up, and I hear that whistling sound, I can feel my adrenaline levels rise…. Part of my brain—the part that feels most me-like, the part that has opinions about the world and decides how to act on those opinions in a rational way—knows that the windows are safe…. But another part of my brain wants to barricade myself in the bathroom all over again.12
There's a good reason evolution has wired our brains this way. If you're a higher-order primate living in the jungle and you're attacked by a lion, it makes sense that you develop a lifelong fear of lions, or at least fear lions more than another animal you haven't personally been attacked by. From a risk/reward perspective, it's a good trade-off for the brain to make, and—if you think about it—it's really no different than your body developing antibodies against, say, chicken pox based on a single exposure. In both cases, your body is saying: "This happened once, and therefore it's likely to happen again. And when it does, I'll be ready." In a world where the threats are limited—where there are only a few diseases and predators that happen to affect the small patch of earth occupied by your particular tribe—it works.
Unfortunately, the brain's fear system doesn't scale the same way the body's immune system does. While the body can develop antibodies for hundreds of diseases, and those antibodies can sit around in the bloodstream waiting for a second attack by the same disease, it's harder for the brain to deal with a multitude of lifelong fears.
The second fundamental problem is that because the analytic system in the neocortex is so new, it's not finished evolving. Psychologist Daniel Gilbert has a great quotation that explains this:
The brain is a beautifully engineered get-out-of-the-way machine that constantly scans the environment for things out of whose way it should right now get. That's what brains did for several hundred million years—and then, just a few million years ago, the mammalian brain learned a new trick: to predict the timing and location of dangers before they actually happened.
Our ability to duck that which is not yet coming is one of the brain's most stunning innovations, and we wouldn't have dental floss or 401(k) plans without it. But this innovation is in the early stages of development. The application that allows us to respond to visible baseballs is ancient and reliable, but the add-on utility that allows us to respond to threats that loom in an unseen future is still in beta testing. 13
A lot of what I write in the following sections are examples of these newer parts of the brain getting things wrong.
And it's not just risks. People are not computers. We don't evaluate security trade-offs mathematically, by examining the relative probabilities of different events. Instead, we have shortcuts, rules of thumb, stereotypes, and biases—generally known as "heuristics." These heuristics affect how we think about risks, how we evaluate the probability of future events, how we consider costs, and how we make trade-offs. We have ways of generating close-to-optimal answers quickly with limited cognitive capabilities. Don Norman's wonderful essay, "Being Analog," provides a great background for all this.14
 
When you read about the heuristics I describe below, you can find evolutionary reasons for why they exist. And most of them are still very useful.15 The problem is that they can fail us, especially in the context of a modern society. Our social and technological evolution has vastly outpaced our evolution as a species, and our brains are stuck with heuristics that are better suited to living in primitive and small family groups.
And when those heuristics fail, our feeling of security diverges from the reality of security

Risk Heuristics

The first area that can cause the feeling of security to diverge from the reality of security is the perception of risk. Security is a trade-off, and if we get the severity of the risk wrong, we're going to get the trade-off wrong. We can do this both ways, of course. We can underestimate some risks, like the risk of automobile accidents. Or we can overestimate risks, like the risk of a stranger sneaking into our home at night and kidnapping our child. How we get the risk wrong, and when we overestimate and when we estimate, is governed by a few specific brain heuristics.

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Friday, January 05, 2007

Remembering what is not the same as remembering how.


Researcher uses a comparative approach to study plasticity of recall

Why is it that amnesia patients can't remember their names or addresses, but they do remember how to hold a fork? It's because memories come in many flavors, says Fred Helmstetter, professor of psychology at the University of Wisconsin–Milwaukee (UWM). Remembering what is not the same as remembering how.

"Different circuits in the brain are activated when you remember what you had for breakfast this morning versus when you fell off a bicycle in second grade," says Helmstetter, who researches the brain's regulation of memories, emotions and learning.

And it's those distinctive connections in the brain's communication network that differentiate between the "aware," or conscious, memories and the unconscious ones, some of which Helmstetter calls "emotional memories."

Selectivity is one of the many aspects of memory that intrigues him, and it's key to his research into the specific brain process that is responsible for making you aware of what you've learned or remembered.

Dissecting the mechanisms behind emotional memory is important because the region of the brain that governs this also controls fear and anxiety. That is why an emotional memory, such as a traumatic car accident, can activate the autonomic nervous system, causing bodily responses like an increase in heart rate, sweating and blood pressure – even if you don't realize it.

So the research has implications for a variety of illnesses, from Alzheimer's disease to anxiety disorders.

Unraveling the differences between kinds of memories, Helmstetter believes, depends on understanding the chemical changes that happen in the brain at the molecular level.

Helmstetter's work has already shown how memories are stored in certain neurons. Now he wants to know more about the molecular players that make the brain's whole network of constantly changing memory connections possible. His extramural funding has come from sources such as the National Science Foundation and the National Institute of Mental Health.

Once thought to be static, the adult brain is now known to be the opposite – constantly forming or breaking neural connections and growing new cells.

It happens automatically when you exercise, take drugs or recover from certain illnesses. But it also occurs by simply thinking: The brain reroutes its communication pathways and its genetic instructions in response to experience.

"When you first learn something, such as how to ride a bike, there is an actual physical change in the brain – the cells make proteins they didn't make before," Helmstetter says.

The brain's capacity for dynamic states, called neuroplasticity, or just plasticity, makes tracking the circuitry behind memories a task of near-epic proportions. Hundreds of variables come into play.

Consider, for example, that a lot of memory formation and storage goes on simultaneously, some of it consciously and some of it unconsciously. And, in the time it takes to commit something to memory, hundreds of other experiences are being sorted and perhaps stored.

A message passed between two neurons is like person-to-person e-mail rather than a listserv. It does not trigger a global response in the brain's processing network.

Sound complicated? "That's right," says Helmstetter. "Plasticity is functionally infinite."

So how can scientists investigate under such a tempest of changing circumstances? It would be impossible to track all the neural adjustments marking every new condition, Helmstetter concedes. So he uses a mix of approaches.

One weapon in his investigative arsenal is an imaging technique that produces a 3-D picture of the parts of the human brain that are active during memory formation or recall. Using functional magnetic resonance imaging (fMRI), Helmstetter can "map" the anatomy of plasticity because it allows him to actually see, in real time, where cells are more active and use more energy.

But since it isn't yet possible to observe which genes turn on and off while humans call up their memories, he does the next best thing: He studies what happens in rats. He further simplifies the experiments by modifying the expression of whole families of genes at once.

"Our initial approach has been to use broad strokes," he says. "We suppress the whole compliment of genes involved in memory formation rather than chasing each individual gene and its expression."

The rat results are then compared with the information gleaned from the memory imaging in humans to see if there's a correlation. The memory circuitry is the same in both organisms, he says.

But of potentially more value is finding the exact role that genes and proteins play in the brain in response to stimuli, he says, because genes also are affected by environment.

What he's discovered suggests he is on the right track. Storage of a memory is a time-dependent endeavor. The process of making a memory involves a set of genes that are expressed or come "on" right away, he says.

"We now look at time versus structure," he says. "And we're focused on a set of proteins that appear to be required in several parts of your brain right after something important happens to you."

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