Showing posts with label zeitgeist. Show all posts
Showing posts with label zeitgeist. Show all posts

Wednesday, January 02, 2019

Since Time Immemorial: The Hallowed Symbol of the Cross

Throughout the world, people universally regard the Cross as the symbol of Christianity as the symbol recalls the Crucifixion of Jesus Christ and the redeeming benefits of his Passion, death and Resurrection. It is thus a sign both of Christ himself and of the faith of Christians.

However, what is not very well-known is that the reverence shown to the sign of the Cross occurred in all of the ages prior to Christianity, and still is revered in almost every land where that of Calvary is unrecognized and unknown. Yet, throughout modern times, anyway, official "history has been [mostly] silent on this subject" of this universal symbol. The obvious reason for the silence, in my humble opinion, is that this pre-Christian and pagan reverence for the Cross foreshadows the coming of Christ and  testifies to the presence of Him throughout the history of all mankind, as it proves that all human beings are innately predisposed to revere the Cross, and this knowledge might encourage or solidify belief in the very thing that the worldly powers are attempting to eliminate: Jesus Christ.

From an article in the Edinburgh Review, July 1870:
From the dawn of organized Paganism in the Eastern world, to the final establishment of Christianity in the West, the cross was undoubtedly one of the commonest and most sacred of symbolical monuments; and to a remarkable extent it is so still in almost every land where that of Calvary is unrecognized and unknown. Apart from any distinctions of social or intellectual superiority, of caste, color, nationality, or location in either hemisphere, it appears to have been the aboriginal possession of every people in antiquity—the elastic girdle, so to say, which widely separated heathen communities—the most significant token of universal brotherhood, to which all families of mankind were severally and irresistibly drawn, and by which their common descent was emphatically expressed, or by means of which each and all preserved, amid every vicissitude of fortune, a knowledge of the primeval happiness and dignity of their species. Where authentic history is silent on the subject, the material relics of the past and long since forgotten races are not wanting to confirm and strengthen this supposition. “Diversified forms of the symbol are delineated more or less artistically, according to the progress achieved in civilization at the period, on the ruined walls of temples and palaces, on natural rocks and sepulchral galleries, on the hoariest monoliths and the rudest statuary; on coins, medals, and vases of every description; and in not a few instances, are preserved in the architectural proportions of subterranean as well as superterranean structures of tumuli, as well as fanes. The extraordinary sanctity attaching to the symbol in every age and under every variety of circumstance justified any expenditure incurred in its fabrication or embellishment; hence the most persistent labor, the most consummate ingenuity, were lavished upon it. Populations of essentially different culture, tastes, and pursuits—the highly-civilized and the semi-civilized, the settled and the nomadic—vied with each other in their superstitious adoration of it, and in their efforts to extend the knowledge of its exceptional import and virtue amongst their latest posterities. The marvelous rock-hewn caves of Elephanta and Ellora, and the stately temples of Mathura and Terputty, in the East, may be cited as characteristic examples of one laborious labor of exhibiting it; and the megalithic structures of Callernish and Newgrange, in the West, of another; while a third may be instanced in the great temple of Mitzla, the ‘City of the Moon’, in Ojaaca, Central America, also excavated in the living rock, and manifesting the same stupendous labor and ingenuity as are observable in the cognate caverns of Salsette—of endeavors, we repeat made by peoples as intellectually as geographically distinct, and followers withal of independent and unassociated deities, to magnify and perpetuate some grand primeval symbol…
Of the several varieties of the Cross still in vogue, as national and ecclesiastical emblems, in this and other European states, and distinguished by the familiar appellations of St. George, St. Andrew, the Maltese, the Greek, the Latin, etc. etc., there is not one amongst them, the existence of which may not be traced to the remotest antiquity. They were the common property of the Eastern nations. No revolution or other causality has wrought any perceptible difference in their several forms or delineations; they have passed from one hemisphere to the other intact; have survived dynasties, empires and races; have been borne on the crest of each successive wave of Aryan population in its course toward the West; and having been re-consecrated in later times by their lineal descendants, are still recognized as military and national badges of distinction…
Among the earliest known types is the crux ansata, vulgarly called ‘the key of the Nile’, because of its being found sculptured or otherwise represented so frequently upon Egyptian and Coptic monuments. It has, however, a very much older and more sacred significance than this. It was the symbol of symbols, the mystical Tau, ‘the hidden wisdom,’ not only of the ancient Egyptians but also of the Chaldeans, Phoenicians, Mexicans, Peruvians and of every other ancient people commemorated in history, in either hemisphere, and is formed very similarly to our letter T, with a roundlet, or oval placed immediately above it. Thus, it was figured on the gigantic emerald or glass statue of Serapis, which was transported (293 B.C.) by order of Ptolemy Soter from Sinope on the southern shores of the Black Sea, re-erected within that famous labyrinth which encompassed the banks of Lake Moeris, and destroyed them by the victorious army of Theodosius (A.D. 389) despite the earnest entreaties of the Egyptian priesthood to spare it, because it was the emblem of their god and ‘the life to come….
That each known variety has been derived from a common source and is emblematical of one and the same truth may be inferred from the fact of forms identically the same, whether simple or complex, cropping out in contrary directions, in the Western as well as the Eastern hemisphere.”
Nevertheless, as the recent Zeitgeist film portrays the biblical accounts of Jesus as plagiarizing the story of Horus, Krishna, Mithras, Dionysis and other pagan Gods, without any historical evidence whatsoever as these gods never existed, there are those who interpret the pre-Christian and pagan reverence of the  religious symbol throughout history up until today as proof that the Cross--because it was used and is used by non-believers/non-Christians-- is essentially meaningless despite Jesus' cammoand to "Take up your cross and follow me." Some even go as far as to interpret the cross as a symbol from the devil.
Satan the devil knew long before Jesus was born that He would die by crucifixion (Numbers 21:4-9; John 3:14; Psalm 22:16). In an attempt to deceive the world and lead people into worshipping a false Christ, the Devil made the cross a popular symbol of worship.
Well, the fact of the matter is that demons hate the Crucifix. There is a reason it is used in exorcisms, and there is a reason, those who worship Satan try to reverse the Catholic mass, defile the Eucharist and mock the Cross. If the Cross was essentially meaningless or powerless, those who hate God wouldn't bother.  Satan's, the great counterfeiter, only power  is his persuasive ability to separate us from God through his genius ability to be whatever you want him to be, until he has hardened your heart to the point of what he believes is no turning back, only he's wrong: as long as you have breath in your body there is turning back thanks to God's great mercy.

Anyway, the Zeitgeist creators, and other Bible skeptics, benefit from the appeal to skeptic fallacy: I doubt therefore I am [superior]. Declaring Myself As A Skeptic Defaults Me Unearned and Unassailable Credibility without me having to lift a finger, or the belief that skeptics are exempt from having to provide authoritative outsider recitation or evidence to support a contended claim or counter-claim, as if skeptics are free of any kind of agenda but to find truth with no burden of proof placed on them.

In reality, no other figure, religious or otherwise, has received even close to the scrutiny that Jesus did and does, not to mention, the New Testament, which has been verified by manuscript evidence to be the most reliable and substantiated document in antiquity.  This alone should be enough to listen to Jesus when He says, "Take up your cross and follow me."



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Sunday, October 28, 2018

The Rise of the Anti Hero and the Triumph of Solipsim in a Godless World

This beyond dark imagery is becoming more and more prevalent. Just the imagery associated with some of the movies and television shows--for example, the imagery from American Horror Story--today repulses me. However, the imagery isn't always so repugnant.  From Dexter to Walter White to Tony Soprano to Frank Underwood to Jack Bauer the world is awash in antiheroes who sell sex, death, destruction and moral corruption as easily as...well, as easily as the devil sold the fruit from the tree of knowledge of good and evil. The antihero rapes, tortures, kills, corrupts, etc. in service of his or her sense of what constitutes “the greater good.,” and not only do we root for them, we love them--some, of course, more than others. With the exception of Dexter because I can't stomach the idea of a "heroic" torturous serial killer-- I've watched them all and as much as I hate to admit it, to this day, I miss Tony Soprano and Walter White.  What that says about me speaks volumes. So I'm preaching to myself (and hopefully to my children if they ever read my blog...I'm certainly not holding my breath) because I'm as easily seduced, if not more so, by  the anti-hero.  As the saying goes: People teach what they need to learn.

In order to define antihero, you must first define hero because anti simply means “against,” or “opposite of.” So, what is a hero? He or she is one whose virtues and good works greatly outdistance those of ordinary good people. To take it a step further, heroes are "souls already purified from all attachment to things worldly, and solidly anchored in the love of God."  To put it very simply, an antihero is a central character or protagonist in a novel, play, movie, TV show, video game, etc, who lacks heroic virtues: temperance, fortitude, prudence, and whose virtues and good works greatly outdistance those of ordinary good people.

Virtue consists in the following, or imitation, of God [Jesus Christ]. Every virtue, like every other thing, has its type [exemplar] in God. Thus the Divine mind itself is the type of prudence; God using all things to minister to His glory is the type of temperance, by which man subjects his lower appetites to reason; justice is typified by God's application of the eternal law to all His works; Divine immutability is the type of fortitude. And, since it is man's nature to live in society, the four cardinal virtues are social [politicae] virtues, inasmuch as by them man rightly ordains his conduct in daily life. Man, however, must raise himself beyond his natural life unto a life Divine: 'Be you therefore perfect, as also your heavenly Father is perfect' (Matthew 5:48). It is, therefore, necessary to posit certain virtues midway between the social virtues, which are human, and the exemplary virtues, which are Divine. These intermediate virtues are of two degrees of perfection: the lesser in the soul still struggling upwards from a life of sin to a likeness with God — these are called purifying virtues [virtutes purgatoriae]; the greater in the souls which have already attained to the Divine likeness — these are called virtues of the purified soul [virtutes jam purgati animi]. In the lesser degree, prudence, moved by the contemplation of things Divine, despises all things earthly and directs all the soul's thought unto God alone; temperance relinquishes, as far as nature allows, the things required for bodily wants; fortitude removes the fear of departing this life and facing the life beyond; justice approves of the aforesaid dispositions. In the higher perfection of souls already purified and firmly united with God, prudence knows nothing but what it beholds in God; temperance ignores earthly desires; fortitude knows nothing of passions; justice is bound to the Divine mind by a perpetual compact to do as it does. This degree of perfection belongs to the blessed in heaven or to a few of the most perfect in this life. -- St. Thomas (I-II:61:4)
The rise of the antihero is establishing a new social order completely independent of nature and totally at the service of human will.  Whereas, literary heroes used to be good people who did good things for good reasons, in contemporary literature, antiheroes have begun to outnumber heroes.  However, the anti-hero is getting harder and harder to discern as all moral boundaries are consistently and seductively blurred.  In other words, anti-heroism is a response to modern man's uncertainties about moral code and value judgements as modern anti-heroism captures the sensibility associated with modernism. The reader, spectator empathizes with characters who are immoral.
The moral inversion of suspense is when the spectator empathizes with characters who are immoral, who are not necessarily presented as morally preferable in the narrative and may thus otherwise have been perceived as unsympathetic, and feels suspense in relation to a situation where it seems unlikely that this character will succeed. Empathizing with the character makes the spectator root for this character wanting him or her to succeed--more traditionally seen -- (The Antihero in American Television by Margrethe Bruun Vaage)
The devil, it turns out, with his disarming mix of charm and wit on the one hand and darkness and terror on the other, rules the day ...All you want to do is join the party, be his friend, sit next to him, make him smile. 
Through Wisdom is a house built; and by Understanding it is established: [But] by Knowledge shall all the chambers be filled." (Proverbs 24:3-4)
Instilling fear--because when fear dominates our thinking, love is absent--and the transvaluation (reversing the meaning of traditional and accepted values) and inversion of the predominant moral system of the Christian world are the operating principles of modernity and the postmodern ethos, which has successfully seized the moral high ground...not all that hard, considering the levers of power are in their hands to not only  'do what thy wilt,' but to convince us that 'to do what thy wilt is the whole of the law,' that is, unless you step out of line.

Links:

The Rise of the Antihero










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Thursday, October 13, 2011

Are We Cultural Hostages to the Technotronic Era and the "New Age Movement"

If you don't know where you came from, it's hard to figure out where you are going, because you have no context. The same is true for concepts, religions, and beliefs to which you subscribe. What is their history?  Where did it come from?  As Aristotle once said, "If you would understand anything, observe its beginning and its development". In other words, knowledge of the past is a key to understanding the present, which brings me to the New Age Movement (NAM) What is it? Where did it come from? Why, all of a sudden, is there no escaping it?

Personally, as a Christian, or more specifically, a Roman Catholic, I am always questioning: What about the vast history of the world before Jesus? Why did He wait so long?   Was the Vatican infiltrated by the Romans after the fall of their empire? If so, how much of Christianity actually remains? What about the vast number of people who have never heard of Jesus? What happens to them? Was Jesus gay? Jesus said rich men have a very slim chance of going to heaven. Well, in comparison to the rest of the world (not the US), I am rich. What's in it for me? If I'm not going to Heaven (that question, right there, will probably send me straight to hell)?

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